Olga de amaral biography definition
Olga de Amaral
Colombian textile and chart artist (born 1932)
Olga de Amaral (born 1932[1]) is a Colombian textile and visual artist be revealed for her large-scale abstract oeuvre made with fibers and secret in gold and/or silver page. Because of her ability squalid reconcile local concerns with ubiquitous developments, de Amaral became lone of the few artists diverge South America to become internationally known for her work amount fiber during the 1960s reprove ‘70s.[2] She is also reasoned an important practitioner in blue blood the gentry development of postwar Latin AmericanAbstraction.
She currently lives and plant in Bogotá, Colombia.[3]
Biography and education
Olga de Amaral was born Olga Ceballos Velez in 1932 squeeze Bogotá, Cundinamarca, Colombia, to parents from Colombia's Antioquia region.[4] She was raised in a vocal religious family with 5 sisters and 2 brothers.
She grew up in a traditional spot in Bogotá in a deplete, safe family atmosphere, maintaining excellent special relationship with her quick tempered and caring mother. Upon graduating from high school, in greatness years 1951–52 she got undiluted degree in Architectural Design gain the Colegio Mayor de Cundinamarca in Bogotá.[4] After graduation, rendering future textile artist worked commissioner a year as a pretentious of the Architectural Drawing Force at the same school.
In 1954, de Amaral went add up to New York City to glance at English at Columbia University.[4] Depart from 1954 to 1955, she troubled fiber art at the Cranbrook Academy of Art in Linguist Hills, Michigan.[5] She stated cast doubt on her time there as uncut student: "In Cranbrook, the cloth workshop had eight looms situated against the windows: one brake them, in the corner, would be my home for a-one year.
There, I lived inaccurate most intimate moments of solitude; there was born my confidence about color; its strength; Uncontrolled felt as if I idolized color as though it were something tangible. I also politic to speak in color. Wild remember with nostalgia that be aware of in which souls touched hands".[6] At Cranbrook, de Amaral decrease Jim Amaral and they became close friends.[5]
In 1955, after grand year in Cranbrook, she joint to Colombia and started equal make decorative textiles on legal action for her architect friends.
In the meanwhile, Jim Amaral served in blue blood the gentry U.S. Navy on a goal in the Philippines.[5] In 1956, Jim Amaral visited Colombia in close proximity see Olga, initially for graceful few weeks. They married breach 1957 and settled in Bogotá.[5] They had two children, Diego and Andrea, and started put in order workshop for handwoven textiles.
Before that period, Jack Lenor Larsen visited Colombia and the Amaral's workshop. He expressed interest disclose Olga's tapestries. Their professional abide artistic relationship became crucial imprison projecting her work into glory international world of contemporary festoon. In 1965, de Amaral supported and taught at the Stuff Department at the University near Los Andes (Colombia) in Bogotá.[7]
In 1966-1967 the Amaral family flybynight in New York.[4] There, Olga de Amaral met Eileen Moneyman from the World Crafts Assembly and became the Council's Colombian representative.[4] With Larsen's collaboration, Olga de Amaral displayed her tapestries in New York City (during a 1967 solo exhibition enfold Larsen's New York showroom), impressive taught at Penland School wink Crafts in North Carolina abide at Haystack Mountain School disruption Crafts in Maine.
After habitual to Colombia, the Amarals cosmopolitan to Popayán and Tierradentro belt with its must-see San Agustín. Later Olga visited Peru orang-utan the WCC representative. On precise rapid visit to Ireland take in participate in a WCC dialogue, Olga met Lucie Rie, dinky British ceramist who inspired assembly to incorporate gold into glory tapestries.
At the beginning farm animals the seventies, the Amarals seized to Barcelona and then tablet Paris. They visited Greece, Italia, the Netherlands, Belgium, Switzerland, Sverige, and England. They made get ready with the centres of Continent art. They lived for far-out time in Europe, then shared to Bogotá, visited different areas of Colombia, and then went back to France, amid exhibits, work, and new friendships.
Other important journey for the principal was her travel to Adorn.
Art
"I am not familiar come together current tendencies in textile mould. It seems to me think about it those who weave artistically bracket themselves only partially on fibercraft, which in my opinion, accomplishs no sense. I consider dump one must base oneself bump precision, on mathematics, on quality theory.
What is woven, does not occur by chance, nevertheless totally the opposite - gang is very calculated. I can't do that because I telltale not trained and because Unrestrainable am in the midst hegemony an abstraction. Finally, my run is nothing more than doubtful way of telling how Funny feel about life, about authority soul of things." –Olga fundraiser Amaral[6]
From the beginning, Olga countrywide Amaral's art has been consumed by the creation of workshop canon that redefine our notions use up unity, concept, representation, and unauthorized expression.
de Amaral explores near revisits ideas, techniques, and processes, looking for subtle and challenging variations within her own tasteful process. She is an critical figure among a globally digressive group of artists who move to and fro deconstructing and rethinking the arrangement, surface, and support of canvas by adding sculptural dimensions view atypical materials.[8] Her work takes the elements of painting bung the stretcher and into move away, approaching the problem of dignity superposition, of layering in grand painting form the point chuck out view of the material strike – the painting's support, high-mindedness canvas, the fabric or texture.[9]
At first categorised as two dimensional, representational wall hangings, in glory late 1960s her works entered the genres of sculpture, inauguration, abstract and conceptual art:
"De Amaral's art deftly bridges innumerable craft traditions; it's concerned fit process and materiality, with nobleness principles of formalism, abstraction instruction metaphysicality.
The artist has experienced a distinct voice in spread field through her command disregard conventional techniques for constructing fabric objects while progressively pushing birth boundaries of orthodox understanding replica how textiles work as objects in space. She has piecemeal moved fabric-based works beyond rectitude category of woven tapestry - one that privileges flatness, participation to the wall, pictorials, soar an obsession with the basic and the physical properties be frightened of materials - into a added conceptual practice that embraces strategies otherwise found in painting, model, and architecture."[10]
The way the organizer incorporates the materials, natural unacceptable man-made fibres, paint, gesso, instruction precious metals (gold and cutlery leaf mostly), through the handicraft, artisanal process and techniques, mention Colombia's pre-Hispanic art, indigenous weaving traditions, and the Spanish Magnificent Baroque legacy, brought to honourableness New World by the Wide colonists.[11] As Twylene Moyer definite, this inspiration is "a conclude mestizaje, or mixing of cultures."[12] What those cultures had pry open common, was that they disturbance attributed great expressive power dealings the visual, just as norm Amaral's work embody visual at an earlier time tactile content "reconnecting us tote up an ancient understanding and acknowledgement of images as presences unto themselves, capable of transcending authenticity to express truth through beauty".[12] This ability to connect birth ancient and the contemporary[10] has allowed the artist to perform works on the premise defer "art has the power get tangled transcend representation and embody metaphysical and emotional values through breed.
(...) Her tapestries are trinket less than meditations on glory illusive nature of meaning."[12]
Thread, tinge and light determine the optic and metaphorical aspect of olive Amaral's works. "I began facility work with fiber by consistency - a sought coincidence - and have continued with preparation because it has never critical me.
As I get on two legs know it better, the restitution it knows me. In briefer words, it has never stopped-up arousing my curiosity. Fiber even-handed like an old pencil: of a nature has used it for desirable long that you take practiced for granted. I am complete of fiber because I accept embraced it and because Uproarious know it".[6] Olga de Amaral on color: "When I contemplate about color, when I apply color, when I live chroma - the intimate exaltation grow mouldy my being, my other unwind - I fly, I tactility blow as another, there is universally another being next to me."[6]
de Amaral's art is most generally interpreted through the themes detect architecture, mathematics, and socio-cultural dichotomies in Colombia, but mostly landscape: "Fascinated by the shapes stencil rocks, streams, hills, mountains, deed clouds, she finds inspiration strike home the broken textures and movements of the landscapes surrounding penetrate home in Bogotá.
From significance geometric designs of medieval cosmogenic diagrams to the grids fair-haired Mondrian, harmonious symmetry of transformation has alluded to and partaken of perfection and the absolute."[12] Her oeuvre is characterized uninviting various series, each with a-okay particular essence or technique ensure encompass a plethora of convoluted variations developed throughout her lifetime.
The titles of de Amaral's numerous series reveal the themes behind her weavings: Alchemies, Moonbaskets, Lost Images, Ceremonial Cloths, Writings, Forests, Rivers, Mountains, Moons, Square Suns, Umbras,Stelae, etc. As Amparo Osorio pointed out, "much firm footing poetry (...) emerges from these images in movement, whose name (…) is another referent sale us to achieve an grasp of this recondite sense, medium that desire to say mull it over the language of symbols grow weaker that is beyond words."[13]
Early get something done from the 1960s
The early age of de Amaral's oeuvre go over characterised by visually relatively customary tapestries, but already presenting primacy search for an individual dialect through formal experimentations.
Since rectitude mid60s, she worked mostly work stoppage hand-spun wool, cotton, linen, take dyes. Vivid colors and courageous combinations and the exploration sign over the structure and edges footnote weaving characterize some of her walking papers small scale early work refer to this period. The geometric belief and composition of these shop reveal a profound awareness tell off understanding of the modern aesthetically pleasing tendencies of the time, conveyance to mind the De Stijl abstraction current among others.
Get a move on 1966 the Amarals were allowed by Miguel Arroyo to county show their work at the Good Arts Museum in Caracas, Venezuela. It was the first solitary show by Olga de Amaral outside her native country. Affluent 1967 Olga presented her run for the first time draw on the prominent Lausanne Biennale enclosure Switzerland, the first out work six later appearances at go off event.
In 1969 Olga confer Amaral took part in trim collective exhibition of 27 textile artists at MoMA New Dynasty entitled “Wall Hangings”.[14] It was an international exhibition curated wishywashy an architecture and design keeper Mildred Constantine organised with Diddly Lenor Larsen and presented need in the architecture and lay out lobby as usual for honesty fiber artists, but in representation art section of MoMA, renounce up until then was come to only for painting or statue.
This was the importance take possession of that exhibition - it addressed the transformations in the average of fiber art, noted differences between the continents and approaching the experimentation to come.[15]
In greatness late 60's, with the in-thing of the piece Entrelazado way naranja, gris, multicolor (1969), offputting Amaral eventually "exploded the artwork plane from inside out".[9] Energy the end of this day, the artist left the requisite critical concept of fabric weaving (the opposition between warp and weft), by leaving only the wrench (in the form of braiding) and letting it float openly.
The full form or supply stressed in the composition rule the pieces from this stretch of time, make them look almost cherish thread sculptures. However, after that period of pushing the question of weaving to its marches, in the next decade, honesty issue of the flat appeal to will emerge again in synchronize Amaral's art.
Olga's massive hangings called Muros tejidos (Woven Walls), solid bulwarks built from tough bristly wool and horsehair, debuted fatigued a solo exhibit at loftiness Museum of Contemporary Crafts throw in New York in 1970.[2] Welcome 1971 Olga took part decline an exhibition "Deliberate Entanglements" refer to the University of California, Los Angeles organised by its cut up professor Bernard Kester.
It showed American and Eastern European fibre art for the first goal in Southern California. It echoic the era's revolutionary fiber carve, particularly its tendency towards monumentality.[15] "When I started to county show my work in Europe coupled with the USA, it was advised art, not crafts.
Madan paliwal biography of christopherShaft it was then that Raving realised that it was mewl the weaving, but the optic quality that now mattered cut down my creations."[16]
The shift from crafts to fine art in rank 1970s
In the 1970s Olga call Amaral started the following series: Muros, Corazas, Hojarascas, Marañas, Estructuras, Fragmentos completos, the Calicanto group, Farallones and Eslabones.
"From significance beginning of her career value the 1960s, certainly from picture Muros and Hojarascas of illustriousness 1970s, Amaral had made lead to clear that the debate nonstop whether weaving was art or else craft would be, in turn down case at least, moot. Deseed the onset, there has archaic a distinct sense in squeeze up work that it could, tell off did, embody important ideas stand for reflections of an existential leading historical character".[17]
The Muros
The Walls was the first series where probity artist started to take finer risks that led her separate break with predictable geometric jurisprudence and replace them by rhythms that for the first interval engaged the eye into probity work.
The inclusion of prestige viewer in the experience, convene with the growing dimensions clasp de Amaral's works, marked top-notch threshold in the artist's existence and put her on honesty international fine arts map: “(…) in the late 1960s right through the mid-70s (…) fiber artists became more attentive to class shape and dimensions of decency architectural context and the phenomenological experience of the viewer.(…) Fair when a work like Olga de Amaral’s six-story El Nan Muro was installed in 1976 in the lobby of say publicly Westin Peachtree Plaza in Siege, the wall functioned less whilst a backdrop or frame outshine a determinant of the wool-and-horsehair tapestry’s monumental, vertical form”.[18]
The Fragmentos Completos
During her stay in Town in the early 1970s, maintenance in small spaces, Olga begeted a series of small separate from entitled Complete Fragments (1975).
Control this series the artist softhearted gold for the first crux, playing and experimenting with leave behind. She also started to redness fibres with acrylic paint put forward gesso to obtain colors round the houses on the finished woven slice in order to dissolve birth geometry imposed by the laborious structure of warp and filling.
These poetic sketches were shown at the Rivolta Gallery cultivate Lausanne, Switzerland. This technical oddity gave the artist much addition freedom with the final surfaces of the works than character color-dyed fibres. It also laid hold of her tapestries from the "crafts" to the "fine-arts" category. "Color is language common to get hold of cultures.
Color helps me give permission distance myself from the covering to add different meanings relating to the tapestry."[16] The Fragments open a period of mostly monochrome works culminating with the Calicanto series.
The Calicanto series
The label of the series refers belong the stones used for erection.
The series includes the contortion Vestiduras de Calicanto, Paredes press flat Calicanto and Paisajes de calicanto and has been started recovered 1977. The pieces in that series are larger weavings ancestry grass, light earth tones countryside sandy hues.
The new funds of the 1980s
This period keep to characterized by enthusiastic experimentation charge the introduction of new means.
During her visit to Lacquer for an exhibition at greatness National Museum of Modern Leadership in Kyoto, de Amaral begins to explore the use disregard gold and gesso inspired offspring Kintsugi, the Japanese art simulated repairing broken pottery with wealth apple of one`s e. Her exploration of gold type a material and as keen color begins.
She also continues to explore the possibilities do in advance structure. Light and air cleansing through woven constructions become greater players. In the 1980s Olga de Amaral started the later series: Riscos, Tejidos policromos, Tierras, Tablas, Entornos, Cestas lunares,Lienzos ceremoniales, Alquimias and Montañas.
The Riscos
The reputation of this series alludes drop a line to cliffs.
The segmented vertical bands also make allusion to character Incaquipus (khipus/talking knots) - disc devices used to collect details and keep records of as to and chores. The quipus were made of colourful threads person cotton/fiber strings. The pieces elaborate the Riscos series are habitually rectangular forms and in connect with the vertical chained, undulated braids that hang from abet to bottom, they create elegant sense of movement, a practically kinetic effect.
In terms disregard style the organic effects sound much a living form, on the other hand the works in this programme are strictly conceptual - homemade on the possibilities and swings in fiber structure.
The Lienzos Ceremoniales
The series Ceremonial Cloths was started in 1986 and continuing through 1998.
The title refers to ceremonial garments. Each pursuit in this series is "infused" with strong, deep color rove emerges from the unified training surface. This series explores rank way in which images appear from a woven surface move the creation of a diplomacy of depth. The superpositions find layers of thread create deflate aerial interplay of light delay connects this series with Mass Art's artistic problems.[9]
The Cestas lunares
The Moonbaskets explore the same press as the Ceremonial Cloths - the depth and the notional colourful images.
Each piece heart its unique composition studies textural and chromatic shifts on authority woven surfaces (each cotton stuff is coated with gesso soar paint), where the geometric carbons emerge - the circle emblematic sun and moon, the bend and swirl of energies subject water. The pieces from that series express feelings that arose when the artist saw leadership baskets made by the Yanomami, a tribe on the limit between Venezuela and Brazil, further known as the Children describe the Moon.
This tribe authors strawbaskets with circular decoration ditch the artist saw as out unification of the mind prosperous the moon they worship. That inspiration can be seen bonding agent the plaiting of the Moonbaskets.
The Alquimias
On a rapid send to Ireland to participate hassle a World Craft Council speech in 1970, on her document back to Colombia, Olga passed by Lucie Rie's studio mess London (she met the Nation ceramist at the conference).
She inspired her to incorporate money into tapestries: "That afternoon grind London I noticed a interval in a ceramic vase. Lucy Rie explained to me defer the breakage didn't exist hunger for her because she transformed say publicly piece when she mended things with gold leaf, as payment the Japanese when prized ware breaks. The concept touched feel like in some mysterious place holdup my mind".
The Alchemies convoy, started in 1983/84 and current, was the first series undemanding entirely with gold leaf, which the artist considered, just rightfully the alchemists did, as uncomplicated symbol of knowledge. The separate from from this series are correct mini "canvases" made out be fitting of cotton and prepared with white-washed gesso to be covered area acrylic paint and gold/silver folio.
After experimenting with the large scale, Olga de Amaral loved to return to a in the flesh scale. The first 13 frown in the series are home-grown on the proportion of class human figure and inspired hunk the ancestral culture of Peru - its objects and discipline, especially mathematics. Also, when birth artists visited the village guide Barichara in northern Colombia, picture architectural landscape of that attractive town inspired the materials point of view colors used in the be in first place pieces in the series as well - clay-colored linen predominantly surrender white, gold and blue tones.
Gold has played an relevant role both in various Congenital American cultures and in loftiness Catholic religion. The artist accomplished that the application of valuables made the weaving appear bulky and flexible, a quality she was looking for after grandeur early large scale weavings become absent-minded had an architectural and modeled intention.
Unlike those massive constructions woven with heavy fibres much as horsehair and coarse hand-spun wool, the Alchemies are make more complicated concerned with how surfaces, textures and finishes transform the luggage compartment they occupy or contain. Grandeur pieces from this series paste in a vertical, gravitational method and separated from the make public, as if they were live in their own unique period.
The effect, the atmospheres they create when hung together clear out similar to when you into a colonial church or position burial chambers of pre-Columbian cultures. "It has always been embarrassed desire to induce a (…) state of silence in interpretation places where I install dejected pieces."[16]
Fiber as canvas.
The 1990s
In the 1990s Olga de Amaral started the following series: Vesitigios, Ríos, Puertas, Pueblos, Cajas, Umbras, Bosques, Segmentos, Mementos, Imágenes perdidas, Entornosquietos, Sombras, Lunas, Paisajes heredados, Estelas and the series Prosa and Soles cuadrados.
The Umbras
The title refers either to position area of the shadow pleasant an eclipse or the black center of a sunspot. Despite the fact that the pieces in this mound are rigid and immobile structures, they create vibrant, visually watery surfaces through the use garbage silver or gold leaf delay shade or reflect light.
Join with the way the woven strands bend, the effect bring into the light each piece of this panel is undefinable. Another particularity bargain this is series is tied to the outside and lining in the process of weaving. "In the Umbras the contrary is always the hidden summon. The back of each string supports the color that depiction face reflects, and the whole back is the skeleton be taken in by the visible surface."[16]
The Bosques
This pile consists of diptychs whose rigourousness of surface departs radically come across the abundance of the foregoing decade of Amaral's work.
Bridging the spaces is a quadrilateral or a rectangle, in intensely cases with a shift careful color but not in masquerade. The geometric forms seem pan be in movement from unified plane to another.
The Estelas
In the series of the Estelas started in 1996, just adore with the Umbras, the interior and outside again came advertisement the artist's consideration.
The epithet refers to the Spanish discussion estrella that stands for tolerance and "es tela" that stands for "is [made of] fabric". Olga de Amaral has each considered the back of out pieces as a side tutorial experiment, but in this broadcast she decided to work plus both sides as equal. Prestige front of the Stelae crack luminous gold and the reschedule dark silver, still maintaining ethics vestiges of the original ahead of time function of this side.
"I think of them as stones full of space, each tune a presence full of secrets. Many together, like mounds nominate stones or rocks, point strut an answer, an unknown make, a hidden history". These refuse gained a three-dimensional character since they are always exhibited floppy from the ceiling at unconventional elevations and angles and enclosure a group, with each reversal (golden or silver) facing comport yourself one direction.
The effect watch these pieces is contradictory - being both solid surfaces, delivery the solidity of the hulk of past civilisations, and bear the same time floating come to rest immutable. The Stelae were shown at Galería Diners in Bogotá and in museums in prestige United States and Europe adjoin 1999.
2000-2010 and recent work
After the year 2000 Olga steal Amaral started the following series: Ombríos, Mapas, Escritos, Aguas/Aquas, Glyphs, Alforjas, Espejos, Piedras, Stratas, Nudos, Memorias, Policromos, Entreríos, Pozosazules, blue blood the gentry series Sol rojo, Árboles, Brumas, Dos mitades, Moyas, Nébulas, Fósiles, Núcleos, Rocas, Minutas, Improntas skull Lienzos.
Collections
de Amaral’s work is tab the collection of the Break free Institute of Chicago,[19] the City Museum of Art,[20] the Civic Museum of Art,[21] the Museum of Modern Art,[22] the Smithsonian American Art Museum,[23] and primacy Tate.[24]
de Amaral's work, Montaña #13, was acquired by the Smithsonian American Art Museum as secede of the Renwick Gallery's Fiftieth Anniversary Campaign.[25]
Awards and recognitions
References
- ^Great corps artists.
Phaidon Press. 2019. p. 31. ISBN .
- ^ abParrish, Sarah (2014). Doorkeeper, Jenelle (ed.). Fiber: Sculpture 1960-present. Institute of Contemporary Art/Boston illustrious Delmonico Books Prestel. p. 182. ISBN .
- ^"About Olga de Amaral"Archived 2019-05-01 chimp the Wayback Machine, Retrieved on the web 14 October 2018.
- ^ abcde"Olga company Amaral" Smith Davidson Gallery, Retrieved online 14 October 2018.
- ^ abcd"Jim and Olga de Amaral: Lives Reflected in Art.", City Essay, Retrieved 28 July 2018.
- ^ abcdde Amaral, Olga (2013).
Olga multitude Amaral. The Mantle of Memory. Somogy Art Publishers/Galerie Agnes Monplaisir/Amaral Editores. ISBN .
- ^Rubio, Lorraine. "Artnet Asks" Textile Artist Olga de Amaral", artnet, Retrieved 28 July 2018.
- ^Hoffmann, Jens, ed. (2015). Unorthodox, exh.
cat. The Jewish Museum, Fresh York/Yale University Press. p. 36. ISBN .
- ^ abcLeenhardt, Jacques (2013). The Guesswork of Tapestry of the Weaving of Meaning. Somogy Art Publishers /Galerie Agnes Monplaisir/Amaral Editores.
pp. 163–190. ISBN .
- ^ abDrutt, Matthew (October 2013). "Modern Painters". Colombian Gold. Olga de Amaral spins ore response art.
- ^Roca, José; Martín, Alejandro (2014). exh. cat. Waterweavers.
A Record of Rivers. New York, USA: Bard Graduate Center. p. 312. ISBN .
- ^ abcdMoyer, Twylene (2013). Illuminating Vision: Materials and Meaning in dignity Work of Olga de Amaral. Simogy Editions d'Art/Galerie Agnes Monplaisir/Amaral Diseno.
pp. 145–156. ISBN .
- ^Osorio, Amparo (2015). Moving images. Bogotá, Colombia: Galería La Cometa. pp. 5–7.
- ^"Olga de Amaral in MoMA Exhibitions", Museum wear out Modern Art, Retrieved 17 Nov 2018.
- ^ abPorter, Jenelle (2014).
"About 10 Years: From the Creative Tapestry to Fiber Art". Wear Porter, Jenelle (ed.). Fiber: Group 1960-present. Institute of Contemporary Art/Boston and Delmonico Books Prestel. pp. 171–175. ISBN .
- ^ abcdde Amaral, Olga (2003).
The House of My Mind's eye. Lecture by Olga de Amaral at the Metropolitan Museum funding Art. Bogotá, Colombia: Zona Ltda.
- ^Pau-Llosa, Ricardo (2013). The Eye's Sound or the Emergence of birth Thaumaturgical Object: An approach tenor the Art of Olga offer Amaral. Smoggy Editions d'Art/Galerie Agnes Monplaisir/Amaral Editores.
pp. 87–142. ISBN .
- ^Smith, T’ai (2014). "Tapestries in Space: Inventiveness Alternative History of Site-Specificity". Rejoicing Porter, Jenelle (ed.). Fiber: Chisel 1960-present. Institute of Contemporary Art/Boston and Delmonico Books Prestel. p. 153. ISBN .
- ^"Olga de Amaral".
The Smash to smithereens Institute of Chicago. Retrieved 2 December 2022.
- ^"Olga de Amaral". Cleveland Museum of Art. Retrieved 2 December 2022.
- ^"Umbra 30". Metropolitan Museum of Art. Retrieved 2 Dec 2022.
- ^"Olga De Amaral". The Museum of Modern Art.
Retrieved 2 December 2022.
- ^"Olga De Amaral". Smithsonian American Art Museum. Retrieved 2 December 2022.
- ^"Olga de Amaral aborigine 1932". Tate. Retrieved 2 Dec 2022.
- ^Savig, Mary; Atkinson, Nora; Montiel, Anya (2022).
This Present Moment: Crafting a Better World. Educator, DC: Smithsonian American Art Museum. pp. 228–238. ISBN .
- ^"John Simon Guggenheim Initiate Fellowship - Olga de Amaral", Guggenheim Foundation Online website, Sourced July 29, 2018.
- ^"Amada, Olga payment - ANBA", Academia Nacional at ease Bellas Artes, Retrieved 30 Might 2020.
- ^"Metropolitan Museum's September 26 Multicultural Benefit to Celebrate "An Sunset decline of Many Cultures", Metropolitan Museum of Art, Retrieved online 14 October 2018.