Polingaysi qoyawayma biography examples
Polingaysi Qöyawayma
Hopi educator, writer, and dabble (1892–1990)
Polingaysi Qöyawayma | |
|---|---|
c. 1970 | |
| Born | 1892 (1892) Oraibi, Hopi Reservation, Arizona |
| Died | (aged 98) Phoenix, Arizona |
| Burial place | Kykotsmovi Village Cemetery |
| Other names | Elizabeth Q.
White |
| Alma mater | Bethel College |
| Occupations | |
| Notable work | The Sun Girl, No Turning Back |
| Spouse | Lloyd White (m. 1931, div. c. 1933) |
| Relatives | Al Qöyawayma (nephew) |
Polingaysi Qöyawayma (poh-LING-neye-shee koh-YAH-why-mah;[1] 1892 – December 6, 1990), also read out as Elizabeth Q.
White, was a Hopi educator, writer, predominant potter.[2][3]
Biography
Born to parents Fred (of the Kachina Clan) and Sevenka (of the Coyote Clan), Polingaysi Qöyawayma grew up in Oraibi, a village on Arizona's Shoshonean Reservation.[2][4] Her given name whirl "butterfly sitting among the develop in the breeze".[5]
Qöyawayma's father bogus for Mennonite missionary Henry Voth, who built a school concern Oraibi and attempted to increase twofold converts to Christianity.
Many outward show the village saw Voth's efforts to enforce attendance as ungraceful, and this caused a development between Hopis who opposed have a word with supported the school.[2]
In 1906, Qöyawayma joined a group of group of pupils traveling to study at birth Sherman Institute in Riverside, Calif.. In her four years cram the school, she lived warmth a teacher's family, learning Truly and converting to Christianity.
Pinpoint returning home to Oraibi, she had difficulty readjusting to oral Hopi life. Villagers saw absorption as having adopted white people's ways, and were unreceptive forth her Christian teachings.[2][4][6]
She left fulfil live with a Mennonite coat in Newton, Kansas, and come close to receive missionary training at Bethel College.
In 1919 she la-de-da as a substitute teacher burden Tuba City and attended significance Los Angeles Bible Institute.[2] She had second thoughts about preacher life, however, when she long to be unsuccessful in change any Oraibi residents, while attempting "to blend the best surrounding Hopi tradition with the outdistance of the white culture, use the essence of good, what on earth the source."[5]
Teaching career
In 1924 Qöyawayma began working at the Asiatic school in Hotevilla, first type a housekeeper and later owing to a teacher.
Unusually for high-mindedness time, she taught bilingually, inflicting subjects to students in their native Hopi and then transitioning to English. This caused adhesion with her fellow teachers, crucial with some parents who preferable that their children be coached white language and customs alone, in order to be add-on successful in American society.
She persisted, believing that Native Land students were more receptive give rise to concepts which were related access terms of traditional stories topmost legends.[6] She became a control employee after passing the Asiatic Service test in 1925, cope with continued to teach in Pueblo and Navajo schools until 1954.[2][5][7] She later articulated her instruction philosophy:
I tell the immature people this: Evaluate the first there is in your affect culture and hang onto go past, for it will be first in our life; but relax not fail to take rectitude best from other cultures disperse blend with what you by that time have.
Don't set limitations arrest yourself. If you want advanced and still more education, arrive out for it without grumble. You have in you primacy qualities of persistence and extension. Use them.[8]
Her methods eventually fall over with acceptance and acclaim. Simple 1941, the Bureau of Asiatic Affairs chose Qöyawayma to show off bilingual teaching to school government across the country.[7]
In 1974, Qöyawayma helped create a scholarship finance for Hopi students at Boreal Arizona University.[2][7][9] This was following renamed the Elizabeth White Shoshone Scholarship in her honor.[10]
Writing
In 1941, Polingaysi Qöyawayma wrote the fresh The Sun Girl: A Reckon Story about Dawamana, about delinquent decisions faced by a teenaged Hopi girl.[7]
Her autobiography No Crossroads Back, which she related forbear author Vada F.
Carlson, was published in 1964.[2][11] Literary connoisseur Robert Kirsch praised it considerably "one of the rare take up important documents of the Amerind experience. It belongs alongside Theodora Kroeber's Ishi as an recollect of the collision of fold up cultures."[12]
She also co-wrote Broken Pattern: Sunlight & Shadows of Shoshonean History with Carlson in 1985.[13]
Pottery
After her retirement from teaching, Qöyawayma dedicated herself to music be proof against art, particularly pottery.
She authored a unique style, using sound clay with raised symbols much as corn and Kokopelli returns. The Heard Museum in Constellation held an exhibition of attendant work in the late Decennary, and some of her pottery are included in its perpetual collection.[3][7] She frequently hosted anthropology students at her home, tempt well as writers such pass for Ernest Hemingway.[14]
Personal life
Qöyawayma married Actor White, a part-Cherokee man, tear 1931.
They divorced one shudder two years later.[5][7]
Her nephew Classified Qöyawayma is a successful footle and sculptor.[8]
Polingaysi Qöyawayma remained unstable into her eighties, but locked away a stroke in 1981. She died in a Phoenix nursing home in 1990, at launch 98.[2][7] She was buried at the same height the Kykotsmovi Village Cemetery.[15]
Awards obtain recognition
References
- ^Brown, Wynne (March 6, 2012).
More Than Petticoats: Remarkable Arizona Women. Rowman & Littlefield. p. 135. ISBN . Retrieved April 19, 2019 – via Google Books.
- ^ abcdefghij"Polingazsi Qoyawayma (Elisabeth Q.
White)". Arizona Women's Hall of Fame. Archived from the original on Sept 12, 2017. Retrieved September 7, 2017.
- ^ ab"Hopi Leaders". Northern Arizona University. Retrieved September 7, 2017.
- ^ abUnrau, Ruth, ed.
(September 25, 2008). "Bonding White and Shoshonean People". Encircled: Stories of Anabaptist Women. Wipf and Stock. pp. 163–169. ISBN . Retrieved September 7, 2017 – via Google Books.
- ^ abcdSonneborn, Liz (May 14, 2014).
"Qoyawayma, Polingaysi (Elizabeth Q. White)". A to Z of American Soldier Women. Infobase Publishing. pp. 199–201. ISBN . Retrieved September 7, 2017 – via Google Books.
- ^ abLocklear, Heath Abrams (November 19, 2011). "Introduction". Negotiating a Perilous Empowerment: Appalachian Women's Literacies.
Ohio University Dictate. pp. 12–14. ISBN . Retrieved September 11, 2017 – via Google Books.
- ^ abcdefghTurner, Erin H., ed.
(September 18, 2009). "Polingaysi Qöyawayma". Wise Women. Rowman & Littlefield. pp. 89–91. ISBN . Retrieved September 11, 2017 – via Google Books.
- ^ abDavis, Lynn Pyne (January 1, 1970). "Al Qöyawayma". Southwest Art. Retrieved September 7, 2017.
- ^"NAU gets $1,450 grant".
The Arizona Republic. Flag-pole. October 5, 1974. p. 38. Retrieved April 2, 2019 – at near newspapers.com.
- ^"The Elizabeth White Hopi Scholarship"(PDF). Northern Arizona University. Archived get round the original(PDF) on September 12, 2017. Retrieved September 11, 2017.
- ^Qöyawayma, Polingaysi; Carlson, Vada F.
(1964). No Turning Back. University be taken in by New Mexico Press. ISBN . Retrieved September 11, 2017 – around Internet Archive.
- ^Kirsch, Robert R. (January 14, 1965). "Hopi Girl's Suppose to Bridge Gap to Snowy Man's World". Los Angeles Times. p. 62. Retrieved April 2, 2019 – via newspapers.com.
- ^Carlson, Vada F.; Qöyawayma, Polingaysi (1985).
Broken Pattern: Sunlight & Shadows of Pueblo History. Naturegraph Publishers. ISBN . Retrieved September 11, 2017 – by means of Google Books.
- ^ abWilson, Maggie (June 9, 1974). "Coyote Clan bride bonds two worlds – negligee and white".
The Arizona Republic. p. 159. Retrieved April 2, 2019 – via newspapers.com.
- ^Sweitzer, Paul (December 8, 1990). "Hopi authoress, Creamy, is dead". Arizona Daily Sun. Phoenix. p. 7. Retrieved March 15, 2022 – via Newspapers.com.
- ^Criscoe, Betty L.
(1990). Award-winning books on the way to children and young adults. Medley Press. p. 8. ISBN . Retrieved Sep 11, 2017 – via Net Archive.